GCBC condemns the practice of homosexuality in Ghana

The  Ghana  Catholic Bishops’ Conference (GCBC) recently issued a declaration on the recent LGBTQI  activities in Ghana.


The statement signed by the President of the conference, Most Rev. Philip Naameh is as follows:
The Executive Secretary of the National Coalition for Proper Human Sexual Rights and Family
Values, Lawyer Moses Foh-Amoaning, has condemned the European Union (EU) in Ghana for
asking Ghanaians to respect and tolerate Lesbian, Gay, Bisexual, Transgender, Queer and Intersex
(LGBTQI) individuals in the country.

He said the EU should not impose their so-called values and beliefs on Ghanaians who are against homosexuality. He was reacting to a post issued by the EU’soffice in Ghana for the rights of the LGBTQI community to be respected and tolerated. LawyerMoses Foh-Amoaning recently waged a crusade for the shutdown of new office space for the
LGBTQI movement in Ghana. He said the laws, values and cultural beliefs in Ghana do not allow
for such practices.

We, the Catholic Bishops of Ghana, write to condemn all those who support the practice of
homosexuality in Ghana. We also write to support the position of Lawyer Moses Foh-Amoaning
and the Coalition who for years has been championing the crusade against homosexuality. We also
commend other individuals who have spoken in condemnation of this practice. We do this because
the Roman Catholic Church is opposed to this abominable practice. Our reasons will become clear from the following.

The Bible and Homosexuality
What is the position of the Bible on homosexuality? In the Old Testament, it was seen as a
perversion and a pagan abomination. In Lev 18:22 we read, “You shall not lie with a male as with
a woman; it is an abomination”. Similarly, in Lev 20:13 we read, “If a man lies with a male as
with a woman, both of them have committed an abomination; they shall be put to death, their blood
is upon them”. Another passage dealing with homosexuality is Gen 19:1-28. According to this
passage, all the men in the sinful city of Sodom are depicted as threatening homosexual rape on
the two male visitors given hospitality by Lot (Gen 19). These men were punished with death for
their desire to commit this abomination.
Most of the references to homosexuality in the New Testament occur in the letters of Paul. The
clearest is Rom 1:26-27. In this passage, Paul argues that pagans, even without the biblical
revelation, ought to have honoured the true God but they turned instead to idolatry. As a
consequence of this primary disorder, God gave them over to sexual disorder as well, both women
and men exchanging natural relations for unnatural ones: “For this reason God gave them up to
dishonourable passions. Their women exchanged natural relations for unnatural, and the men
likewise gave up natural relations with women and were consumed with passion for one another,
men committing shameless acts with men and receiving in their own persons the due penalty for
their error” (Rom 1:26).

This passage (Rom 1:26) is the only biblical text that addresses the particular issue of homosexual
behaviour between consenting females. Rom 1:27 is the clearest statement in the New Testament
regarding the issue of homosexual behavior between consenting adult males. Some interpreters
suggest that Paul has in mind here sexual relations between men and boys (pederasty); however,
Paul’s indictment seems to include all kinds of homosexual practice, female as well as male, and
was not directed against one kind of homosexual practice in distinction from another.
In 1 Cor 6:9-10; 1 Tim 1:10 Paul speaks of homosexuality. These two verses may be discussed
together. In 1 Cor 6:9-10 Paul says, “Do you not know that the unrighteous will not inherit the
kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual
perverts nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the
kingdom of God”. In 1 Tim. 1:10 Paul speaks of “immoral persons, sodomites, kidnapers, liars,
perjurers, and whatever else is contrary to sound doctrine”. The terms “sexual perverts” and
“sodomites” in the two passages translate the same Greek word (arsenokoi) and refer to
homosexuals.

The Catholic Church’s Teaching on Homosexuality
The Catholic Church has addressed the issue of homosexuality in a number of documents. The
Church’s teaching on homosexuality can be summarized as follows:
(1) The Church sees the practice of homosexuality as something condemned by the Scriptures and
cites in its documents the biblical passages mentioned above that condemn homosexuality. In
addition to these passages, the Church sees the practice of homosexuality as being incompatible
with the creation stories relating man and woman in Genesis. In the opening chapters of Genesis,
the creation of the sexes by God is presented as having a twofold purpose: men and women are
meant to come together in a one-flesh unity of life (Gen 2:24) and to beget children (Gen 1:28).

Since sexual activity was seen to be ordered to procreation and the continuance of the human race,
any form of sexual activity other than heterosexual intercourse is against nature and is a clear
violation of right reason. To choose someone of the same sex for one’s sexual activity or for
marriage is to annul the rich symbolism and meaning, not to mention the goals, of God’s sexual
design. Homosexual activity is not a complementary union, able to transmit life, and so it thwarts
the call to a life of that form of self-giving which the Gospel says is the essence of Christian living.

(2) The Church makes a distinction between “the homosexual condition or tendency” and
“individual homosexual actions”. For the Church, the latter is “intrinsically disordered” and is “in
no case to be approved of”. In other words, while the Church does not condemn people for being
homosexuals or for having the homosexual tendency, it condemns the homosexual acts that
homosexuals perform.

(3) Although the particular inclination of the homosexual person is not a sin, it is a more or less
strong tendency ordered towards an intrinsic moral evil, and thus the inclination itself must be seen
as an objective disorder.

(4) The Church rejects the unfounded and demeaning assumption that the sexual behaviour of
homosexual persons is always and totally compulsive and, therefore, they should not be blamed
for their homosexual acts.

(5) Even though the Church strongly condemns homosexual acts, it insists that the rights of
homosexuals as persons should be respected. Homosexuals are also human beings, created in the
image of God, and they should enjoy the same fundamental human rights that all people enjoy.
But what are these human rights? By human rights we mean the universal, inviolable and
inalienable rights that are due to the human person as a rational being possessing a free will.

Human rights protect, or are intended to protect, the dignity of the human person against State and
Society. Specific human rights include the right to life, personal liberty and due process of law;
to freedom of thought, expression, religion, organization, and movement; to freedom from
discrimination on the basis of race, religion, age, language, and sex; to basic education; to
employment; and to property.

In the light of the foregoing, it is not right to subject homosexuals to any form of harassment simply
because they are homosexuals. The intrinsic dignity of each person must always be respected in
word, in action and in law. Homosexuals must be accepted with respect, compassion and
sensitivity.

According to Pope Francis, the homosexual person needs to be “respected in his or
her dignity and treated with consideration, and ‘every sign of unjust discrimination’ is to be
carefully avoided, particularly any form of aggression or violence” (Amoris Laetitia, 250).
Families with LGBT members need “respectful pastoral guidance” from the church and its pastors
so that gays and lesbians can fully carry out God’s will in their lives (Amoris Laetitia, 250).

Nevertheless, according to the Church’s understanding of human rights, the rights of homosexuals
as persons do not include the right of a man to marry a man or of a woman to marry a woman.
For the Church, this is morally wrong and goes against God’s purpose for marriage. We should
also point out that the European Court for Human Rights has ruled that same-sex “marriages” are
not considered a human right, making it clear that homosexual partnerships do not in fact equal
marriages between a man and a woman. The ruling was announced 9 June 2016 in the European
Court of Human Rights in Strasbourg, France.

In the light of the foregoing, we call upon the President of the Republic and Parliament to state
unambiguously their position on the matter of homosexuality and its practice in Ghana. We also
call on the Government of Ghana to close down the LGBTQI office space that was recently opened
in Accra. Finally, we also urge the Executive and the Legislature never to be cowed down or to
succumb to the pressure to legalize the rights of LGBTQIs in Ghana.
God bless our homeland Ghana and make our nation great and strong!

GCBC

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